Looking For Sexual Clarity. . . .

In just a few more than 50 years, our media culture has gone from treating matters of sexuality as a hush-hush topic (your grandparents remember a time when you couldn’t even say the word “pregnant” on TV!) to putting all kinds of sexual practices and issues center-stage. That certainly has been the case in the past few months as a variety of high profile stories regarding (among others things) sexual assault, molestation, abuse and gender reassignment have filled everything from the news to reality TV.

I’ve been working hard to think more about the issues than the personalities involved. I’ve been trying to frame these stories in the bigger picture of our sexuality, God’s sex story, and the sexual stories our culture is communicating to us all. A recent walk through 2 Samuel took me to chapter 11 and the gut-wrenching story of David and Bathsheeba. After reading, I jotted some thoughts I found helpful to me, and which I hope are helpful to others (parents and youth workers)  as we engage in discussions with kids about all matters sexual.

First, we cannot deny or forget that sexual desire and curiosity is a good thing that we should expect to exist in all humanity. God is the Sexual Gift Giver, and we are the recipients of this good and wonderful gift. Sadly, the church has failed miserably to communicate this reality. Failing to see how our sexuality was made by God right at the start, woven in and through us, and given to us as a gift for our flourishing…well…we not only fail to communicate good theology, but our silence and uneasiness with things sexual communicates a horribly flawed theology of our sexuality, which leaves young and old alike scrambling to figure out how to understand and live out these powerful drives and desires. Our silence communicates that sex and sexuality is shameful. Could this be why Christian fundamentalism is a hotbed for sexual sin? While the church sometimes erroneously tells God’s story void of sexuality, the culture is guilty of telling a sexual story void of its rightful place in God’s story. We all struggle to get it right, but get it right we must.

 Second, all people are horribly broken. Our sexuality is broken, too. Yes, we need a robust and realistic theology of sin. When we understand human depravity, we will not be surprised by revelations of sexual sin. Perhaps more important, a robust and realistic theology of sin should leave us looking inward with great fear and trembling. “Know yourself” is a mantra I tell myself all the time. What I should know more than anything else are my points of weakness. As I tell youth workers all the time, “You are just one bad decision away from being a headline.” As sinners ourselves, we must be sure to help our kids see their default sexual setting is to rebel against God’s good plan for sex and do the wrong thing.

Third, we are responsible for developing self-discipline, including in our sexuality. Peter issued this warning in 1 Peter 5:8: “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.” I don’t know about you, but I easily can downplay and forget the unseen battle that rages all around and inside all of us. Mistake. Have you ever read the first three chapters of Genesis? Why is redemption necessary? Why is our world so broken? Know yourself. Know your default settings. Know your unique issues and temptations. Know your triggers. Don’t go where you can’t go. Seek accountability and help. If someone you know comes to you and says you have a problem and need help—listen.

Finally, in a do-anything and hypersexualized world, we will do anything and everything as we allow our lives to revolve around the idol of sexuality. Honestly, I’m surprised we’re not hearing more stories such as this. I believe that in time and in the very near future, we will be hearing more and more stories as a generation of kids nurtured by a boundary-less and border-less ambient sexuality comes of age. Sadly, many of the stories will involve victims and perpetrators who haven’t yet come of age. That’s called age-compression. As I always say, “Culture is the soup that our kids swim and marinate in 24/7.” If that’s the case, we shouldn’t be surprised at how they are flavored. Is it possible that we might be moving from a world where that which is secret sin becomes an open celebration? Then there’s the schizophrenic mixed messages our culture sends to our developmentally vulnerable and easily influenced kids, things such as, “Go ahead and look at this!” but, “Don’t you ever do this!” This is where so much of the difficulty arises. Right is still right, and wrong is still wrong. People ultimately are responsible for themselves and should be held accountable for their decisions and actions. I’m not sure we can stand and point accusing fingers without any blame at all when we’ve been part of the horribly flawed nurturing process through commission or omission.

 Our culture is talking about sexuality. We need to do the same. In doing so, we must redeem this horribly misunderstood and misused good gift of God!
All this said, I want to issue an invitation to my youth worker friends who want to think and strategize in deep and meaningful ways on the topic of biblical sexuality. This January 15-18, Duffy Robbins and I will be gathering a select group of 25 people on the beautiful campus of Gordon-Conwell Theological Seminary, for a Symposium on Youth Ministry where we will be hunkering down to strategize together on the topic of “Traditional Biblical Sexuality in a Changing Youth Culture.” Here’s the descriptor we wrote for our upcoming days together: As debates about human sexuality dominate classrooms, coffee shops, and social media, youth ministers committed to a traditional Biblical ethic may struggle to find their voice. Some may wonder if there is a safe space in which to form a theologically informed and nuanced approach to these charged and complex issues. Join Dr. Walt Mueller of the Center for Parent Youth Understanding and Dr. Duffy Robbins of Eastern University for an intensive multi-day symposium to deepen your own Biblical and theological foundations, to broaden your apologetic for affirming the goodness of expressing sexual intimacy within the bonds of marriage between a man and a woman, and to strengthen your pastoral skills in helping youth live out these truths. This Symposium presumes participants’ affirmation of a historic, orthodox Christian sexual ethic and will be building from this premise, not debating it. Participation is limited to 25 to allow for deep exploration of these issues and will require some preparatory work and active involvement in the Symposium.
If you are interested in learning more and to register, click here.

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