Learning my lines . . .
. . . discovering what it means to follow Jesus, seeing my story swept up into his . . .

Navigating This Confusing and Broken World. . .

If you’ve ever broken down on a boat, it can be terrifying. I have. A few times. With the power gone and the rudder rendered helpless you, your vessel, and any passengers on board are now at the mercy of the current and the wind. You are no longer steering safely. Rather, the environment is taking you wherever it will whenever it will. I’ve always had help show up to render assistance. Imagining that not happening. . . especially in times of a storm. . . is not a pleasant thought.

I fear that our tendency in these days of cultural storm is to be satisfied to float at the mercy of the weather rather than navigating with precision and wisdom. This morning, I read some very helpful words from Chesterton and Lewis that serve to convince us of the importance of good theology as a foundation for our navigational pursuits these days.

G.K. Chesterton wrote about how to best respond to the winds and currents of our times. “We need something like a test. It is necessary to have in hand a truth to judge the modern philosophies.” Chesterton emphasizes our need to use the gift of our God-given brains to get things right: “As an old-fashioned person who still believes that Reason is a gift of God and a guide to truth, I must confine myself to saying that I do not want a God whom I have made, but a God who has made me.”

After reading Chesterton’s challenge, I encountered these words from C.S. Lewis in Mere Christianity. Written almost 70 years ago, his message might be more relevant than ever before. As you read Lewis’s words, think about how you are navigating the winds and currents of our times. And for those of us who have others in the boat with us. . . our families, our youth group kids, etc. . . . take these words from Lewis to heart:

I remember once when I had been giving a talk to the R.A.F., an old, hard-bitten officer got up and said, ‘I’ve no use for all that stuff. But, mind you, I’m a religious man too. I know there’s a God. I’ve felt Him: out alone in the desert at night: the tremendous mystery. And that’s just why I don’t believe all your neat little dogmas and formulas about Him. To anyone who’s met the real thing they all seem so petty and pedantic and unreal!’

Now in a sense I quite agreed with that man. I think he had probably had a real experience of God in the desert. And when he turned from that experience to the Christian creeds, I think he really was turning from something real to something less real. In the same way, if a man has once looked at the Atlantic from the beach, and then goes and looks at a map of the Atlantic, he also will be turning from something real to something less real: turning from real waves to a bit of coloured paper. But here comes the point. The map is admittedly only coloured paper, but there are two things you have to remember about it. In the first place, it is based on what hundreds and thousands of people have found out by sailing the real Atlantic. In that way it has behind it masses of experience just as real as the one you could have from the beach; only, while yours would be a single glimpse, the map fits all those different experiences together. In the second place, if you want to go anywhere, the map is absolutely necessary. As long as you are content with walks on the beach, your own glimpses are far more fun than looking at a map. But the map is going to be more use than walks on the beach if you want to get to America.

Now, Theology is like the map. Merely learning and thinking about the Christian doctrines, if you stop there, is less real and less exciting than the sort of thing my friend got in the desert. Doctrines are not God: they are only a kind of map. But that map is based on the experience of hundreds of people who really were in touch with God ­experiences compared with which any thrills or pious feelings you and I are likely to get on our own are very elementary and very confused. And secondly, if you want to get any further, you must use the map. You see, what happened to that man in the desert may have been real, and was certainly exciting, but nothing comes of it. It leads nowhere. There is nothing to do about it. In fact, that is just why a vague religion­ all about feeling God in nature, and so on ­is so attractive. It is all thrills and no work; like watching the waves from the beach. But you will not get to Newfoundland by studying the Atlantic that way, and you will not get eternal life by simply feeling the presence of God in flowers or music. Neither will you get anywhere by looking at maps without going to sea. Nor will you be very safe if you go to sea without a map.

If you want to learn more about the importance of theology as we parent and minister to kids, listen in to this conversation I had with my friend Steve Nichols on the most recent episode of our Youth Culture Matters podcast. . .

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